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Clarifying Positions
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In his response to the colleagues' critique, Lipovetsky emphasizes the discursive (as opposed to political and/or ideological) character of the intelligentsia community, shaped by the ITR discourse. Developing ideas generated by the discussion and revisiting the trope of "progressor", he introduces a hypothesis of this discursive formation as a version of "internal colonization" (Alexander Etkind). In this capacity, this discourse has obtained a central position in late Soviet culture and, having undergone the transformation, preserved its significance, now predominantly conservative, for post-Soviet culture. В своем ответе на отзывы коллег Марк Липовецкий подчеркивает дискурсивный (а не политический или идеологический) характер интеллигентского сообщества, образованного ИТР-дискурсом. Отталкиваясь от высказанных в дискуссии суждений и развивая троп "прогрессора", он высказывает гипотезу об ИТР-дискурсе как варианте "внутренней колонизации" (А. Эткинд). Именно в этом качестве ИТР-дискурс приобрел одну из центральных позиций в поздней советской культуре и, трансформировавшись, сохранил теперь все более консервативное значение для постсоветской культуры.
Title: Clarifying Positions
Description:
In his response to the colleagues' critique, Lipovetsky emphasizes the discursive (as opposed to political and/or ideological) character of the intelligentsia community, shaped by the ITR discourse.
Developing ideas generated by the discussion and revisiting the trope of "progressor", he introduces a hypothesis of this discursive formation as a version of "internal colonization" (Alexander Etkind).
In this capacity, this discourse has obtained a central position in late Soviet culture and, having undergone the transformation, preserved its significance, now predominantly conservative, for post-Soviet culture.
В своем ответе на отзывы коллег Марк Липовецкий подчеркивает дискурсивный (а не политический или идеологический) характер интеллигентского сообщества, образованного ИТР-дискурсом.
Отталкиваясь от высказанных в дискуссии суждений и развивая троп "прогрессора", он высказывает гипотезу об ИТР-дискурсе как варианте "внутренней колонизации" (А.
Эткинд).
Именно в этом качестве ИТР-дискурс приобрел одну из центральных позиций в поздней советской культуре и, трансформировавшись, сохранил теперь все более консервативное значение для постсоветской культуры.
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