Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Jan van Eyck at London in 1428

View through CrossRef
Abstract On the basis of reports that Jan van Eyck visited England (he was well traveled in the service of Philip the Good, duke of Burgundy), this essay speculates freely on what the diplomat and painter actually did in and around London for three weeks in 1428. The essay claims, for example, that van Eyck went to the village of Foots Cray to buy watercresses to use as models when painting greenery on the Ghent Altarpiece of the Mystic Lamb (which he completed in 1432). The recently erected gateway to the palace at Greenwich is said likewise to be the model for a towered gateway depicted on the altarpiece. After providing local detail about relevant parts of England in 1428, the essay closes with speculation (although the author writes, “The facts are known”) about the origin of a harp, of a purportedly Welsh variety, appearing on the altarpiece in the hands of an angel. The author argues that it was the instrument of an itinerant Breton musician whom van Eyck had heard in recital at the Poor Clares convent of the Holy Trinity at the Minories in Aldgate. The harpist subsequently murdered his Stepney landlady and was himself killed by enraged local housewives. Van Eyck is said to have purchased the man's harp when his worldly goods were posthumously sold.
Duke University Press
Title: Jan van Eyck at London in 1428
Description:
Abstract On the basis of reports that Jan van Eyck visited England (he was well traveled in the service of Philip the Good, duke of Burgundy), this essay speculates freely on what the diplomat and painter actually did in and around London for three weeks in 1428.
The essay claims, for example, that van Eyck went to the village of Foots Cray to buy watercresses to use as models when painting greenery on the Ghent Altarpiece of the Mystic Lamb (which he completed in 1432).
The recently erected gateway to the palace at Greenwich is said likewise to be the model for a towered gateway depicted on the altarpiece.
After providing local detail about relevant parts of England in 1428, the essay closes with speculation (although the author writes, “The facts are known”) about the origin of a harp, of a purportedly Welsh variety, appearing on the altarpiece in the hands of an angel.
The author argues that it was the instrument of an itinerant Breton musician whom van Eyck had heard in recital at the Poor Clares convent of the Holy Trinity at the Minories in Aldgate.
The harpist subsequently murdered his Stepney landlady and was himself killed by enraged local housewives.
Van Eyck is said to have purchased the man's harp when his worldly goods were posthumously sold.

Related Results

Antonello en de Nederlanden
Antonello en de Nederlanden
AbstractThe work of Antonello da Messina was the subject of a conference held at Messina from November 29 to December 2, 1981, as well as a number of related exhibitions. One of th...
Noordnederlandse majolica: kast opruimen
Noordnederlandse majolica: kast opruimen
AbstractThis article has been prompted by two recent works on the subject, the new and greatly expanded version published in 1981 of Nederlandse majolica by Dingeman Korf, a pionee...
Catalogus van schilderijen van Jan Claesz
Catalogus van schilderijen van Jan Claesz
AbstractIn Enkhuizen, the fifth major town in the region of Holland at the time, dozens of portraits were painted in the last years of the sixteenth and first decades of the sevent...
De portretten van Jan van Huysum door Arnold Boonen en anderen
De portretten van Jan van Huysum door Arnold Boonen en anderen
AbstractThe Ashmolcan Museum in Oxford owns a portrait of Jan van Huysum, thc famous painter of still lifes and landscapes, which has always been considered a self-portrait (fig. 1...
Catalogus Van Nog Bestaande Schilderijen
Catalogus Van Nog Bestaande Schilderijen
AbstractThe Catholic Baron Willem Vincent van Wyttenhorst (I6I3-I674) from Utrecht was an enthusiastic collector of paintings. In his translation of Guarini's Il Pastor Fido, Hendr...
Jan van Gool als geschiedschrijver
Jan van Gool als geschiedschrijver
AbstractJan van Gool's Nieuwe Schouburg, published in two volumes in 1750 and 1751 (Note 1), was meant as a sequel to Arnold Houbraken's Groote Schouburgh and it does, indeed, dove...
Over de betekenis van het werk van Jan van Scorel omstreeks I539 voor oudere en jongere tijdgenoten (3)
Over de betekenis van het werk van Jan van Scorel omstreeks I539 voor oudere en jongere tijdgenoten (3)
AbstractSince 1931 Jan Vermeyen's teacher has been thought to have been Jan Gossaert rather than Jan van Scorel. Yet the Holy Family in Haarlem (Fig. I), which may claim to be his ...

Back to Top