Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Pygmalion and Medusa as Cixous’ writing women in InSEXts: ‘I Write Woman’

View through CrossRef
Abstract Set in nineteenth century Europe, InSEXts tells the story of Lady Bertram and Mariah, two women in a romantic relationship who can transform into insects in order to defend their nascent family. In the second arc of the series, The Necropolis, Lady Bertram, and Mariah are joined by Phoebe (a Black, transgender artist) whose friends are being transformed into art by members of the patriarchal art community, who value women only as silent and beautiful Muses. Allying with ‘Medusa’, a misidentified Javanese goddess who has been forcibly brought to Europe, Lady Bertram and Mariah thus enter a narrative replete with Greek and Roman mythology. In this paper, the author sets out to demonstrate that, through the receptions of Pygmalion and Medusa, InSEXts: The Necropolis effectively reflects Cixous’ ‘Laugh of the Medusa’, replicating the empowerment of female creativity which Cixous suggests. By mirroring these Ovidian intertexts and becoming ‘writing women’ themselves, comics creators Bennett and Kristantina allow their own characters to re-write and subvert traditional narratives, to tell their own stories that represent elements of Ovidian narrative to respond to and embody the kind of female creativity advocated by Cixous.
Oxford University Press (OUP)
Title: Pygmalion and Medusa as Cixous’ writing women in InSEXts: ‘I Write Woman’
Description:
Abstract Set in nineteenth century Europe, InSEXts tells the story of Lady Bertram and Mariah, two women in a romantic relationship who can transform into insects in order to defend their nascent family.
In the second arc of the series, The Necropolis, Lady Bertram, and Mariah are joined by Phoebe (a Black, transgender artist) whose friends are being transformed into art by members of the patriarchal art community, who value women only as silent and beautiful Muses.
Allying with ‘Medusa’, a misidentified Javanese goddess who has been forcibly brought to Europe, Lady Bertram and Mariah thus enter a narrative replete with Greek and Roman mythology.
In this paper, the author sets out to demonstrate that, through the receptions of Pygmalion and Medusa, InSEXts: The Necropolis effectively reflects Cixous’ ‘Laugh of the Medusa’, replicating the empowerment of female creativity which Cixous suggests.
By mirroring these Ovidian intertexts and becoming ‘writing women’ themselves, comics creators Bennett and Kristantina allow their own characters to re-write and subvert traditional narratives, to tell their own stories that represent elements of Ovidian narrative to respond to and embody the kind of female creativity advocated by Cixous.

Related Results

Derrida Un-Cut: Cixous's Art of Hearts1
Derrida Un-Cut: Cixous's Art of Hearts1
This article concerns the Portrait of Jacques Derrida, drawn by Hélène Cixous in 2001. The pages I choose to focus on are nine extracts of Derrida's footnoted additions to an essay...
Feminist Receptions of Medusa: Rethinking Mythological Figures from Ovid to Louise Bogan
Feminist Receptions of Medusa: Rethinking Mythological Figures from Ovid to Louise Bogan
Abstract Since the 1970s, the topic of feminist adaptations of Greco-Roman mythology has been dominated by narratives of revision and retelling from the perspective ...
To Awake, Shakespeare of the Night
To Awake, Shakespeare of the Night
Royle's text considers the importance of psychoanalysis in the writings of Cixous and Derrida, in particular in terms of Cixous's description of Freud as ‘the Shakespeare of the Ni...
Forewarned is forearmed: The brave new world of (Creative) Writing online
Forewarned is forearmed: The brave new world of (Creative) Writing online
Online Writing courses, including Creative Writing programs, have been delivered in Australia for more than a decade. While most providers of online writing programs offer units in...
Coming to painting
Coming to painting
Abstract This article is a response to Sunil Manghani’s article ‘Painting as commitment’, and its opening discourse, allying ‘commitment’ in painting to Sartre’s not...

Back to Top