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SHWETA PRADAR IN AYURVEDA

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Shweta Pradara is one of the most common and burning problems faced by women all around the globe. No woman is an exception to this illness. Many of the gynaecological disorders present Shweta pradara as the significant complaint which, if neglected, may lead to ascending infections harming the general health and disturbing the women psychologically. Shweta pradara can be a symptom of many diseases and an independent entity. The white discharge with foul smell makes it embracing to get into social gatherings and even engage in her personal affairs. The white discharge may start as a simple problem and end in severity up to infertility if not treated at the right time. Many treatments are prescribed for this problem but are not free from side effects and recurrence. Hence, the selection of appropriate treatment without disturbing the other system is essential. The present study has been designed to substantiate the Nidana and Samprapti, Samprapti Vighantana of Shweta Pradara so that an alternative better form of therapy can be made available in those suffering from Shweta Pradara. She was taking into account the complications of untreated Shweta Pradara, like infertility, etc. Therefore, this condition must be actively treated, and the quality of life must be restored.
Title: SHWETA PRADAR IN AYURVEDA
Description:
Shweta Pradara is one of the most common and burning problems faced by women all around the globe.
No woman is an exception to this illness.
Many of the gynaecological disorders present Shweta pradara as the significant complaint which, if neglected, may lead to ascending infections harming the general health and disturbing the women psychologically.
Shweta pradara can be a symptom of many diseases and an independent entity.
The white discharge with foul smell makes it embracing to get into social gatherings and even engage in her personal affairs.
The white discharge may start as a simple problem and end in severity up to infertility if not treated at the right time.
Many treatments are prescribed for this problem but are not free from side effects and recurrence.
Hence, the selection of appropriate treatment without disturbing the other system is essential.
The present study has been designed to substantiate the Nidana and Samprapti, Samprapti Vighantana of Shweta Pradara so that an alternative better form of therapy can be made available in those suffering from Shweta Pradara.
She was taking into account the complications of untreated Shweta Pradara, like infertility, etc.
Therefore, this condition must be actively treated, and the quality of life must be restored.

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