Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Nilai-nilai Kearifan Lokal dalam Adat Mamongoti Jabu di Tarutung: Studi Deskriptif

View through CrossRef
Currently, not all Batak people held the ceremony of entering a new house (Mamongoti Jabu), especially the Batak Toba people who live in urban areas due to constraints on costs, time and the next generation. Until now, research there is conducted about Mamongoti Jabu tradition is still limited in scope and not very in-depth, so there are still opportunities for more comprehensive research from various scientific points of view to reveal meaning in order to increase understanding of the Mamongoti Jabu tradition. Research Methods used in scientific articles This is a qualitative research method, with the data collection process through direct interviews with informants. Apart from direct interviews with several sources, the author also uses textual analysis methods in several books, as well as audio-visual analysis to provide an overview of the Mamongoti Jabu custom. This traditional ceremony still exists and continues to develop today, although in some places it is rare to find Batak people who perform it. The Mamongoti Jabu tradition has two types, namely Mangompoi Jabu and Manuruk Jabu. In the Mamongoti Jabu process, it starts with ribbon cutting, worship, pasahat tudu-tudu ni sipanganon, hula-hula pasahatdekke, feast (marsipanganon), sharing jambar, marhata sigabe-gabe, pasahat piso-piso dohot pasi tuak na tonggi, and hasuhuton capable. The local wisdom values ​​contained in the Mamongoti Jabu traditional ceremony in Tarutung are: mutual cooperation, togetherness and solidarity, respect for ancestors and traditions, spirituality and religiosity, as well as values ​​and cultural education for the younger generation.
Title: Nilai-nilai Kearifan Lokal dalam Adat Mamongoti Jabu di Tarutung: Studi Deskriptif
Description:
Currently, not all Batak people held the ceremony of entering a new house (Mamongoti Jabu), especially the Batak Toba people who live in urban areas due to constraints on costs, time and the next generation.
Until now, research there is conducted about Mamongoti Jabu tradition is still limited in scope and not very in-depth, so there are still opportunities for more comprehensive research from various scientific points of view to reveal meaning in order to increase understanding of the Mamongoti Jabu tradition.
Research Methods used in scientific articles This is a qualitative research method, with the data collection process through direct interviews with informants.
Apart from direct interviews with several sources, the author also uses textual analysis methods in several books, as well as audio-visual analysis to provide an overview of the Mamongoti Jabu custom.
This traditional ceremony still exists and continues to develop today, although in some places it is rare to find Batak people who perform it.
The Mamongoti Jabu tradition has two types, namely Mangompoi Jabu and Manuruk Jabu.
In the Mamongoti Jabu process, it starts with ribbon cutting, worship, pasahat tudu-tudu ni sipanganon, hula-hula pasahatdekke, feast (marsipanganon), sharing jambar, marhata sigabe-gabe, pasahat piso-piso dohot pasi tuak na tonggi, and hasuhuton capable.
The local wisdom values ​​contained in the Mamongoti Jabu traditional ceremony in Tarutung are: mutual cooperation, togetherness and solidarity, respect for ancestors and traditions, spirituality and religiosity, as well as values ​​and cultural education for the younger generation.

Related Results

Pendekatan Positivistik dalam Studi Hukum Adat
Pendekatan Positivistik dalam Studi Hukum Adat
AbstractAdat Positive Legal Science was initiated to simplify Western People (officer, legal enforcer, scholar) to understand adat or adat law. There are two important process to p...
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
Abstrak - Kampung Adat Cireundeu merupakan salah satu Kampung Adat yang masih eksis hingga saat ini. Kampung Adat Cireundeu terletak di Kelurahan Leuwigajah, Kecamatan Cimahi Selat...
Marginalisasi Hukum Adat pada Masyarakat Adat The marginalization of adat law on adat communities
Marginalisasi Hukum Adat pada Masyarakat Adat The marginalization of adat law on adat communities
Tulisan ini berupaya melihat marjinalisasi adat, hukum adat serta implikasinya pada masyarakat adat. Dalam konteks Indonesia, meskipun Konstitusi dan beberapa aturan formal mengaku...
Nilai-Nilai Kearifan Lokal Pada Wacana Ritual Adat “Helas Keta” Etnik Atoni Pah Meto: Kajian Etnolinguistik
Nilai-Nilai Kearifan Lokal Pada Wacana Ritual Adat “Helas Keta” Etnik Atoni Pah Meto: Kajian Etnolinguistik
Penelitian ini bertujuan untuk mengungkap nilai-nilai kearifan lokal dalam wacana ritual adat etnik Atoni Pah Meto di Pulau Timor, Nusa Tenggara Timur, dari perspektif etnolinguist...
Nilai-Nilai Kearifan Lokal Pada Wacana Ritual Adat “Helas Keta” Etnik Atoni Pah Meto: Kajian Etnolinguistik
Nilai-Nilai Kearifan Lokal Pada Wacana Ritual Adat “Helas Keta” Etnik Atoni Pah Meto: Kajian Etnolinguistik
Penelitian ini bertujuan untuk mengungkap nilai-nilai kearifan lokal dalam wacana ritual adat etnik Atoni Pah Meto di Pulau Timor, Nusa Tenggara Timur, dari perspektif etnolinguist...
Nilai-Nilai Kearifan Lokal Pada Wacana Ritual Adat “Helas Keta” Etnik Atoni Pah Meto: Kajian Etnolinguistik
Nilai-Nilai Kearifan Lokal Pada Wacana Ritual Adat “Helas Keta” Etnik Atoni Pah Meto: Kajian Etnolinguistik
Penelitian ini bertujuan untuk mengungkap nilai-nilai kearifan lokal dalam wacana ritual adat etnik Atoni Pah Meto di Pulau Timor, Nusa Tenggara Timur, dari perspektif etnolinguist...
Strategi Menjaga Eksistensi Kearifan Lokal sebagai Identitas Nasional di Era Disrupsi
Strategi Menjaga Eksistensi Kearifan Lokal sebagai Identitas Nasional di Era Disrupsi
Penelitian ini memiliki fokus untuk mengetahui keterkaitan antara kearifan lokal dengan identitas nasional, tantangan kearifan lokal di era disrupsi, dan strategi menjaga eksistens...
NILAI KEARIFAN LOKAL MASYARAKAT MADURA DALAM KUMPULAN CERPEN CELURIT HUJAN PANAS KARYA ZAINUL MUTTAQIN SEBAGAI MATERI AJAR BIPA
NILAI KEARIFAN LOKAL MASYARAKAT MADURA DALAM KUMPULAN CERPEN CELURIT HUJAN PANAS KARYA ZAINUL MUTTAQIN SEBAGAI MATERI AJAR BIPA
Pembelajaran Bahasa Indonesia untuk Penutur Asing atau yang populer disebut BIPA menjadi sebuah upaya yang dilakukan oleh lembaga pemerintah dan juga lembaga pendidikan untuk menge...

Back to Top