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Conclusion
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This chapter begins with the ordination of Dhanam’s son and pans out to compare all three women. Aananthan is ordained in Mātāpuram, with the bishop of Meerut (Agra) presiding. The ritual offers a bottom-up view of the interdependent power relations within hegemonic orders such as the Roman Catholic Church in village India, and the Church’s relation to Brahmanical and non-Brahmanical Hindu authority. Marian possession is investigated as covert activity and agency. Meanwhile, Nancy’s marriage has tempered her possession activity and lends credence to interpretations that her possession allowed her to manipulate gender and familial roles. Rosalind’s following has grown and her family and community believe that Jecintho has consecrated the Eucharist. The many Marys of South India are compared to the Mary of the orthodox Roman Catholic Church. Final conclusions are presented, and the reader is taken to an intimate Mass in Dhanam’s natal village, presided over by her son.
Title: Conclusion
Description:
This chapter begins with the ordination of Dhanam’s son and pans out to compare all three women.
Aananthan is ordained in Mātāpuram, with the bishop of Meerut (Agra) presiding.
The ritual offers a bottom-up view of the interdependent power relations within hegemonic orders such as the Roman Catholic Church in village India, and the Church’s relation to Brahmanical and non-Brahmanical Hindu authority.
Marian possession is investigated as covert activity and agency.
Meanwhile, Nancy’s marriage has tempered her possession activity and lends credence to interpretations that her possession allowed her to manipulate gender and familial roles.
Rosalind’s following has grown and her family and community believe that Jecintho has consecrated the Eucharist.
The many Marys of South India are compared to the Mary of the orthodox Roman Catholic Church.
Final conclusions are presented, and the reader is taken to an intimate Mass in Dhanam’s natal village, presided over by her son.
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