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Introduction
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This chapter begins with the caste conflicts leading up to the possession and healing of a Dalit woman in rural Sivagangai District. It offers a general background for readers on the various forms of non-Brahmanical Hindu deity and spirit possession practices prevalent in Tamil Nadu, a brief history of Christianity in India; and the evolution of Mary through history and doctrine. It presents the problematic categories of “universal” versus “local” religious practices. It argues that Marian possession both challenges and colludes with three sorts of hegemony: Brahmanical Hinduism, orthodox Roman Catholicism, and patriarchy. However, such practices allow women to cultivate a form of agency that helps them not only to survive economic, caste, and gender oppression but also to lead themselves and others out of suffering and toward embodied wholeness—“this-worldly redemption.”
Title: Introduction
Description:
This chapter begins with the caste conflicts leading up to the possession and healing of a Dalit woman in rural Sivagangai District.
It offers a general background for readers on the various forms of non-Brahmanical Hindu deity and spirit possession practices prevalent in Tamil Nadu, a brief history of Christianity in India; and the evolution of Mary through history and doctrine.
It presents the problematic categories of “universal” versus “local” religious practices.
It argues that Marian possession both challenges and colludes with three sorts of hegemony: Brahmanical Hinduism, orthodox Roman Catholicism, and patriarchy.
However, such practices allow women to cultivate a form of agency that helps them not only to survive economic, caste, and gender oppression but also to lead themselves and others out of suffering and toward embodied wholeness—“this-worldly redemption.
”.
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