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‘Punk’s dead, Michael’: Artifice, independence and authenticity in Leigh Bowery’s self-fashioned post-punk performative
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The late London-based Australian nightclub sensation and fashion designer Leigh Bowery deployed a daily ritual of exhibitionist self-fashioning and applied design, which signified a tension between visual orders and performative cultures. In this article, Bowery’s practices are
read as the dissident tactics of a punk-era dandy, by his grotesque self-fashioning parody of the artifice and dehumanizing influence of capitalist culture in the 1980s. From a post-punk perspective, this includes debates around authenticity and artifice that permeate much of our view of pop
culture at that time, in which punk is often emblemized as an unstable signifier of authenticity. For Bowery and his fashionable coterie, punk music and fashion accompanied a ‘look’ – which he dismissed in a piece of archival film footage as being ‘dead’ to choreographer
Michael Clark. However, Bowery’s live art and self-fashioning refused categorization, even in the archive, leading this study to conclude that Bowery enabled continuity between the experimental art movements of the early avant-garde and the infiltration of a punk aesthetic into high-fashion
post-punk commercial codes. Having inspired subsequent generations of artists with a ferocity always compatible with the same ethos of punk independence, it is useful to consider whether, like the historical dandy, he animated only a fixed point in post-punk history or a process that is continually
dialectical.
Title: ‘Punk’s dead, Michael’: Artifice, independence and authenticity in Leigh Bowery’s self-fashioned post-punk performative
Description:
The late London-based Australian nightclub sensation and fashion designer Leigh Bowery deployed a daily ritual of exhibitionist self-fashioning and applied design, which signified a tension between visual orders and performative cultures.
In this article, Bowery’s practices are
read as the dissident tactics of a punk-era dandy, by his grotesque self-fashioning parody of the artifice and dehumanizing influence of capitalist culture in the 1980s.
From a post-punk perspective, this includes debates around authenticity and artifice that permeate much of our view of pop
culture at that time, in which punk is often emblemized as an unstable signifier of authenticity.
For Bowery and his fashionable coterie, punk music and fashion accompanied a ‘look’ – which he dismissed in a piece of archival film footage as being ‘dead’ to choreographer
Michael Clark.
However, Bowery’s live art and self-fashioning refused categorization, even in the archive, leading this study to conclude that Bowery enabled continuity between the experimental art movements of the early avant-garde and the infiltration of a punk aesthetic into high-fashion
post-punk commercial codes.
Having inspired subsequent generations of artists with a ferocity always compatible with the same ethos of punk independence, it is useful to consider whether, like the historical dandy, he animated only a fixed point in post-punk history or a process that is continually
dialectical.
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