Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Justice, Impartiality, and Reciprocity a Response to Edwin Hartman

View through CrossRef
Readers of Business Ethics Quarterly will be grateful to Professor Hartman for this very fine paper. He has, at last, advanced the dialogue on organizations. Instead of the usual attack on Peter French, et al., Hartman has introduced the notion of the commons as a heuristic device to get at the moral dimension (or lack thereof) or organizations. And unlike much of what goes on in business ethics, he has avoided the usual utilitarian/deontology/Rawlsian approaches. Instead he has depended on work of Frankfurt and Aristotle to introduce the notions of second-order desires, virtue, and community, all of which, at the very least, enriches the notion of an organization and the scope of its moral point of view.I cannot respond to all the arguments in the paper, and I found myself surprisingly in agreement with much of it. However, agreement is not one of the virtues of a commentator. So I shall comment on two points: first on what I shall label Hartman’s communitarian approach, and second, on the notions of exit, voice, and loyalty.In response to what is sometimes called “individualism” in ethics which, Hartman alleges, takes “time-honored moral principles as foundational and try[s] to figure out what communal or organizational arrangements best encourage people to treat one another according to them,” Hartman argues that a more propitious approach in organizational ethics is to “try to say something about what a good community looks like, and then see how a good community requires people to treat each other.” It turns out that a good community is, minimally, one in which “the commons is preserved, and [where] there is enough consensus that people are able to have extended conversations about morality from which moral progress may emerge.”
Cambridge University Press (CUP)
Title: Justice, Impartiality, and Reciprocity a Response to Edwin Hartman
Description:
Readers of Business Ethics Quarterly will be grateful to Professor Hartman for this very fine paper.
He has, at last, advanced the dialogue on organizations.
Instead of the usual attack on Peter French, et al.
, Hartman has introduced the notion of the commons as a heuristic device to get at the moral dimension (or lack thereof) or organizations.
And unlike much of what goes on in business ethics, he has avoided the usual utilitarian/deontology/Rawlsian approaches.
Instead he has depended on work of Frankfurt and Aristotle to introduce the notions of second-order desires, virtue, and community, all of which, at the very least, enriches the notion of an organization and the scope of its moral point of view.
I cannot respond to all the arguments in the paper, and I found myself surprisingly in agreement with much of it.
However, agreement is not one of the virtues of a commentator.
So I shall comment on two points: first on what I shall label Hartman’s communitarian approach, and second, on the notions of exit, voice, and loyalty.
In response to what is sometimes called “individualism” in ethics which, Hartman alleges, takes “time-honored moral principles as foundational and try[s] to figure out what communal or organizational arrangements best encourage people to treat one another according to them,” Hartman argues that a more propitious approach in organizational ethics is to “try to say something about what a good community looks like, and then see how a good community requires people to treat each other.
” It turns out that a good community is, minimally, one in which “the commons is preserved, and [where] there is enough consensus that people are able to have extended conversations about morality from which moral progress may emerge.
”.

Related Results

Wayward lives and beautiful experiments
Wayward lives and beautiful experiments
Saidiya Hartman’s 2021 Wayward Lives, Beautiful Experiments literally re-imagines the experience of young black women in 1910s New York, employing a method Hartman calls ‘critical ...
Fighting Fire with Fire
Fighting Fire with Fire
Recent decades have seen an explosion of interest in transitional justice. Although much attention has been directed toward measuring the effects of transitional justice mechanisms...
Affective Equality: Love Matters
Affective Equality: Love Matters
The nurturing that produces love, care, and solidarity constitutes a discrete social system of affective relations. Affective relations are not social derivatives, subordinate to e...
Istorija i pravda u Hobzovoj perspektivi
Istorija i pravda u Hobzovoj perspektivi
(fra) Ce texte se propose de nuancer la dichotomie stricte entre les concepts d?histoire et de justice, qui est courante dans l?interpr?tation de la pens?e hobbesienne. L?attitude ...
Pravda i istorija - geneza i genealogija pravde kod Nicea i Bergsona
Pravda i istorija - geneza i genealogija pravde kod Nicea i Bergsona
(francuski) Nietzsche et Bergson comptent parmi les principaux auteurs ? examiner les conditions socio-affectives et l'?volution historique de la justice. Mais ils le font sur deux...
Qu’est-ce qu’une école juste ?
Qu’est-ce qu’une école juste ?
Ce texte part de la multiplicité des manières de définir les enjeux de justice auxquels l’école fait face. Un premier modèle est celui de l’égalité des chances méritocratique. Un s...
Infinite Lifespans, Terraforming Planets, And Intergenerational Justice
Infinite Lifespans, Terraforming Planets, And Intergenerational Justice
When it comes to specifying the moral duties we bear towards future generations, most political philosophers position themselves on what could be regarded as a safe ground. A varia...
An Evolutionary Analysis of Relational Governance in an Innovation Ecosystem
An Evolutionary Analysis of Relational Governance in an Innovation Ecosystem
Despite considerable research highlighting the significance of relational governance in inter-organizational relationships, few have involved the connections between relational gov...

Back to Top