Javascript must be enabled to continue!
KANT'S CONCEPT OF INTERNATIONAL LAW
View through CrossRef
Modern theorists often use Immanuel Kant's work to defend the normative primacy of human rights and the necessity of institutionally autonomous forms of global governance. However, properly understood, his law of nations describes a loose and noncoercive confederation of republican states. In this way, Kant steers a course between earlier natural lawyers such as Grotius, who defended just-war theory, and visions of a global unitary or federal state. This substantively mundane claim should not obscure a more profound contribution to the science of international law. Kant demonstrates that his concept of law forms part of a logical framework by which to ascertain the necessary institutional characteristics of the international legal order. Specifically, his view is that the international legal order can only take a noncoercive confederated form as its subjects become republican states and that in these circumstances law can exist without a global state. Put another way, Kant argues that if we get state-building right, the law of nations follows.
Title: KANT'S CONCEPT OF INTERNATIONAL LAW
Description:
Modern theorists often use Immanuel Kant's work to defend the normative primacy of human rights and the necessity of institutionally autonomous forms of global governance.
However, properly understood, his law of nations describes a loose and noncoercive confederation of republican states.
In this way, Kant steers a course between earlier natural lawyers such as Grotius, who defended just-war theory, and visions of a global unitary or federal state.
This substantively mundane claim should not obscure a more profound contribution to the science of international law.
Kant demonstrates that his concept of law forms part of a logical framework by which to ascertain the necessary institutional characteristics of the international legal order.
Specifically, his view is that the international legal order can only take a noncoercive confederated form as its subjects become republican states and that in these circumstances law can exist without a global state.
Put another way, Kant argues that if we get state-building right, the law of nations follows.
Related Results
Kant’s views on preformation and epigenesis
Kant’s views on preformation and epigenesis
How does Kant repsond to the early modern preformation-epigenesis controversy? In part 1 of the paper, I will introduce the historical context: I provide an overview of important s...
'Critique' as Technology of the Self
'Critique' as Technology of the Self
This inquiry is situated at the intersection of two enigmas. The first is the enigma of the status of Kant's practice of critique, which has been the subject of heated debate since...
The Impossibility of Kantian Immortality
The Impossibility of Kantian Immortality
When we discuss Kant's views on immortality we are walking in the by-ways of Kantian exegesis. Kant's views on immortality are interesting in themselves, but even within the Kantia...
Kant y la conciencia moral
Kant y la conciencia moral
"Este libro del profesor Alejandro G. Vigo ofrece un comentario lúcido y riguroso a los textos en los que Kant aborda el tema de la conciencia moral (Gewissen). Ello comprende las ...
Law's Literature, Law's Body: The Aversion to Linguistic Ambiguity in Law and Literature
Law's Literature, Law's Body: The Aversion to Linguistic Ambiguity in Law and Literature
In any kind of literary analysis, the critic must grapple with linguistic ambiguity, and the law cannot help but operate in a linguistic realm as well. Neither of these claims is t...
Gerard and Kant: Influence and Opposition
Gerard and Kant: Influence and Opposition
In his notes and lectures on anthropology, Kant explicitly refers to Alexander Gerard's 1774 Essay on Genius, and his own position that genius is necessary for art but not for scie...
Political Ramifications of Formal Ugliness in Kant’s Aesthetics
Political Ramifications of Formal Ugliness in Kant’s Aesthetics
Kant’s theory of taste supports his political theory by providing the judgment of beauty as a symbol of the good and example of teleological experience, allowing us to imagine the ...
The transition within the transition: the Übergang from the Selbstsetzungslehre to the ether proofs in Kant’s Opus postumum
The transition within the transition: the Übergang from the Selbstsetzungslehre to the ether proofs in Kant’s Opus postumum
Abstract
Recent literature on Kant’s Opus postumum has typically focused on two parts of the drafts: the ether proofs and the Selbstsetzungslehre. Eckart Förster’s interpretation i...
Recent Results
Media events and European visions: Czech Republic in the 2007 Eurovision Song Contest
Media events and European visions: Czech Republic in the 2007 Eurovision Song Contest
Abstract
In this article, the author deals with the relationship between the supposed socio-integrative role of media events, as defined by Dayan and Katz, and the p...