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Pandispositionalism and the metaphysics of powers
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AbstractSome philosophers maintain that physical properties are irreducibly modal: that properties are powers. Powers are then employed to provide explanations of other phenomena of philosophical interest such as laws of nature and modality. There is, however, a dispute among powers theorists about how far the powers ontology extends: are all manner of properties at all levels of fundamentality powers or are powers only to be found among the fundamental properties? This paper argues that the answer to this question depends on the details of the metaphysics of powers. More specifically, this paper argues that if one understands powers as qualitative grounds of dispositions (call this qualitative dispositional essentialism), as opposed to properties whose essences are constituted by dispositions (as orthodox dispositional essentialists would have it), then all properties, be they fundamental or macro, are powers, i.e., pandispositionalism is true. The Conclusion: If qualitative dispositional essentialism is true, then pandispositionalism is true, is significant because there is increasing concern that orthodox dispositional essentialism is explanatorily deficient and perhaps even incoherent, meaning that qualitative dispositional essentialism is gaining increasing support in the literature on powers. All things considered, then, it is beginning to look more likely that pandispositionalism is true simpliciter.
Title: Pandispositionalism and the metaphysics of powers
Description:
AbstractSome philosophers maintain that physical properties are irreducibly modal: that properties are powers.
Powers are then employed to provide explanations of other phenomena of philosophical interest such as laws of nature and modality.
There is, however, a dispute among powers theorists about how far the powers ontology extends: are all manner of properties at all levels of fundamentality powers or are powers only to be found among the fundamental properties? This paper argues that the answer to this question depends on the details of the metaphysics of powers.
More specifically, this paper argues that if one understands powers as qualitative grounds of dispositions (call this qualitative dispositional essentialism), as opposed to properties whose essences are constituted by dispositions (as orthodox dispositional essentialists would have it), then all properties, be they fundamental or macro, are powers, i.
e.
, pandispositionalism is true.
The Conclusion: If qualitative dispositional essentialism is true, then pandispositionalism is true, is significant because there is increasing concern that orthodox dispositional essentialism is explanatorily deficient and perhaps even incoherent, meaning that qualitative dispositional essentialism is gaining increasing support in the literature on powers.
All things considered, then, it is beginning to look more likely that pandispositionalism is true simpliciter.
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