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Religious Establishment and Public Justification

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This chapter develops a principle that determines when governmental activity constitutes an objectionable form of establishment, either religious or secular. Situated within the theory of public reason liberalism, the principle holds that non-coercive forms of establishment, such as the use of religious symbols in government, are governed by a publicly justified purpose requirement. To be permissible, the relevant governmental act must have a purpose that can be publicly justified to multiple qualified points of view. Given that few acts of establishment, religious or secular, have that purpose, this chapter concludes that public reason liberalism is generally unfriendly to non-coercive establishment.
Title: Religious Establishment and Public Justification
Description:
This chapter develops a principle that determines when governmental activity constitutes an objectionable form of establishment, either religious or secular.
Situated within the theory of public reason liberalism, the principle holds that non-coercive forms of establishment, such as the use of religious symbols in government, are governed by a publicly justified purpose requirement.
To be permissible, the relevant governmental act must have a purpose that can be publicly justified to multiple qualified points of view.
Given that few acts of establishment, religious or secular, have that purpose, this chapter concludes that public reason liberalism is generally unfriendly to non-coercive establishment.

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