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Hermetic Traditionalism in Spain

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Abstract Traditionalism, usually associated with Sufism following the examples of René Guénon and Frithjof Schuon, took an unusual Hermetic form in Spain under the leadership of Federico González Frías (1933–2014). González, originally from Argentina, established the Barcelona-based Center for the Study of Symbology during Spain’s democratic Transition, when interest in spiritual alternatives flourished. Rejecting both Sufism and Schuon’s Maryamiyya, González developed a distinctive “Hermetic” Traditionalism that emphasized symbolism, alchemy, Kabbalah, and Western esoteric traditions. His teachings, consolidated in the Agartha Program, combined perennialist philosophy with Hermetic practice and were extended through Freemasonry, publications, and initiatic theater. This article explores the origins, development, and reception of González’s movement, situating it as the only known case of Hermetic Traditionalism and assessing its relationship to Guénonian orthodoxy and Spain’s historical context.
Walter de Gruyter GmbH
Title: Hermetic Traditionalism in Spain
Description:
Abstract Traditionalism, usually associated with Sufism following the examples of René Guénon and Frithjof Schuon, took an unusual Hermetic form in Spain under the leadership of Federico González Frías (1933–2014).
González, originally from Argentina, established the Barcelona-based Center for the Study of Symbology during Spain’s democratic Transition, when interest in spiritual alternatives flourished.
Rejecting both Sufism and Schuon’s Maryamiyya, González developed a distinctive “Hermetic” Traditionalism that emphasized symbolism, alchemy, Kabbalah, and Western esoteric traditions.
His teachings, consolidated in the Agartha Program, combined perennialist philosophy with Hermetic practice and were extended through Freemasonry, publications, and initiatic theater.
This article explores the origins, development, and reception of González’s movement, situating it as the only known case of Hermetic Traditionalism and assessing its relationship to Guénonian orthodoxy and Spain’s historical context.

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