Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

On Dreams [Le rêve]. (Rev. Scient., June 8th, 1901.) Bergson

View through CrossRef
This is the subject of a lecture delivered before the Institut Psychologique. The part played in dreams by visual sensations of internal and external origin is all-important, but auditory sensations as well often determine the character of certain dreams. And so with sensations of touch. The author mentions interesting observations illustrating these points. One must remember that in what we call natural sleep our senses continue to work. Although they work with less precision they receive numerous impressions, which, while they would attract no notice during the waking period, may be vivid during sleep. The colours, the changing forms, which appear when our eyes are closed, constitute the material of our dreams; they do not produce them, because they are vague and ill-defined. Memory forms our dreams. Recollections of objects perceived more or less clearly, more or less difficult to recall during the waking state; these give shape to our dreams, although we cannot always recognise this. A conjunction of the two factors, memory and sensation, constitutes the dream. The author also examines the question of the psychological characteristic of sleep, the real or essential difference between perceiving and dreaming. It is not abolition of reasoning. To sleep is to be disinterested. In dreaming the same faculties are exercised as during the waking state, but they are in a state of relaxation, not in a state of tension. We hear a dog barking during sleep; we dream in consequence of an assembly murmuring, shouting, etc.; no effort is required. To associate the noise with the barking of a dog requires a positive effort. This force the dreamer lacks, and herein he differs from the subject awake. Other differences might be deduced from this essential difference. The author mentions especially three points: the incoherence of dreams, the abolition of the sense of duration which dreams often appear to manifest, and the order in which recollections appear before the dreamer, to fit in with the sensations actually present.
Royal College of Psychiatrists
Title: On Dreams [Le rêve]. (Rev. Scient., June 8th, 1901.) Bergson
Description:
This is the subject of a lecture delivered before the Institut Psychologique.
The part played in dreams by visual sensations of internal and external origin is all-important, but auditory sensations as well often determine the character of certain dreams.
And so with sensations of touch.
The author mentions interesting observations illustrating these points.
One must remember that in what we call natural sleep our senses continue to work.
Although they work with less precision they receive numerous impressions, which, while they would attract no notice during the waking period, may be vivid during sleep.
The colours, the changing forms, which appear when our eyes are closed, constitute the material of our dreams; they do not produce them, because they are vague and ill-defined.
Memory forms our dreams.
Recollections of objects perceived more or less clearly, more or less difficult to recall during the waking state; these give shape to our dreams, although we cannot always recognise this.
A conjunction of the two factors, memory and sensation, constitutes the dream.
The author also examines the question of the psychological characteristic of sleep, the real or essential difference between perceiving and dreaming.
It is not abolition of reasoning.
To sleep is to be disinterested.
In dreaming the same faculties are exercised as during the waking state, but they are in a state of relaxation, not in a state of tension.
We hear a dog barking during sleep; we dream in consequence of an assembly murmuring, shouting, etc.
; no effort is required.
To associate the noise with the barking of a dog requires a positive effort.
This force the dreamer lacks, and herein he differs from the subject awake.
Other differences might be deduced from this essential difference.
The author mentions especially three points: the incoherence of dreams, the abolition of the sense of duration which dreams often appear to manifest, and the order in which recollections appear before the dreamer, to fit in with the sensations actually present.

Related Results

Bergson as Writer
Bergson as Writer
Henri Bergson was awarded The Noble Prize for Literature in 1927. However, literary writers do not consider him – and in fact never cite him – as one of their own. The book reads H...
A duração em Henri Bergson
A duração em Henri Bergson
Tendo como contexto as mudanças paradigmáticas da Atualidade, o objetivo deste artigo é refletir sobre os fundamentos filosóficos de uma educação com as diferenças a partir do conc...
Henri Bergson
Henri Bergson
Henri Bergson was one of the last philosophers belonging to the school of thinkers known as the French Spiritualists. His philosophy was hugely influential, both positively and neg...
HENRİ BERGSON’UN METAFİZİK VE SEZGİ BOYUTLU EPİSTEMOLOJİSİNİN YAPI TAŞLARI
HENRİ BERGSON’UN METAFİZİK VE SEZGİ BOYUTLU EPİSTEMOLOJİSİNİN YAPI TAŞLARI
 Bu çalışmamızda 19 ve 20. yüzyılın en önemli filozoflarından biri olan L. Henri Bergson’un (1859-1941) sezgisinin epistemolojik ve metafizik tarafını ve bu kaynakları oluşturan ya...
Postcolonial Bergson
Postcolonial Bergson
Henri Bergson has been the subject of keen interest within French philosophy ever since being championed by Gilles Deleuze and others. Yet his influence extends well beyond Europea...
Dreams’ Neurophysiology: Integration of Neuroscience Concepts and Psychoanalysis
Dreams’ Neurophysiology: Integration of Neuroscience Concepts and Psychoanalysis
Objectives: Evaluate the available informations about dreams, analyzing hypotheses of the neuroscience and psychoanalysis. It is proposed to show discoveries of the dreams’ neurobi...
Henri Bergson y la mística judía. Un acercamiento a la discusión
Henri Bergson y la mística judía. Un acercamiento a la discusión
El escrito plantea la relación entre la mística según Bergson y su relación con lamística judía. Si bien el propio Bergson afirma que el misticismo más acabado sepresenta en el cri...

Back to Top