Javascript must be enabled to continue!
Unique Representations of Moses in the Works of Harriet Martineau, Charlotte Brontë, and George Eliot
View through CrossRef
Abstract
This article uses two methods to examine George Eliot's poem “The Death of Moses,” which has not yet been fully analyzed. One is the comparative analysis of Moses represented by Eliot's contemporary writers, Harriet Martineau and Charlotte Brontë. The other provides a consideration of how this poem relates to some other works in Eliot's corpus, for example, “Agatha,” “Self and Life,” and “Mordecai's Hebrew Verses.” These methods clarify the uniqueness of each writer's representation and give us a better understanding of Eliot's ideas and intentions in “The Death of Moses.” Eliot creates a pathetic image of Moses, which symbolizes the weakness in the great prophet as well as the conflicting emotions caused by the inevitable experience of the human encounter with death. This poem is not only interesting as Eliot's version of midrash in the context of reworking of the bible, but it also deals with the concept of immortality, a theme that would be inherited by the later novelist Virginia Woolf. Furthermore, this poem invites us to be more sensitive to the interconnectedness of poems across authors and literary periods.
Title: Unique Representations of Moses in the Works of Harriet Martineau, Charlotte Brontë, and George Eliot
Description:
Abstract
This article uses two methods to examine George Eliot's poem “The Death of Moses,” which has not yet been fully analyzed.
One is the comparative analysis of Moses represented by Eliot's contemporary writers, Harriet Martineau and Charlotte Brontë.
The other provides a consideration of how this poem relates to some other works in Eliot's corpus, for example, “Agatha,” “Self and Life,” and “Mordecai's Hebrew Verses.
” These methods clarify the uniqueness of each writer's representation and give us a better understanding of Eliot's ideas and intentions in “The Death of Moses.
” Eliot creates a pathetic image of Moses, which symbolizes the weakness in the great prophet as well as the conflicting emotions caused by the inevitable experience of the human encounter with death.
This poem is not only interesting as Eliot's version of midrash in the context of reworking of the bible, but it also deals with the concept of immortality, a theme that would be inherited by the later novelist Virginia Woolf.
Furthermore, this poem invites us to be more sensitive to the interconnectedness of poems across authors and literary periods.
Related Results
“Literary Intercourse”: Charlotte Brontë, George Henry Lewes, and George Eliot
“Literary Intercourse”: Charlotte Brontë, George Henry Lewes, and George Eliot
Abstract
As Scenes of Clerical Life (1857) was first appearing in Blackwood's Magazine, George Eliot endorsed John Blackwood's wish that their “literary intercourse ...
The Unique Affordances of Plainness in George Eliot'sSilas MarnerandMiddlemarch
The Unique Affordances of Plainness in George Eliot'sSilas MarnerandMiddlemarch
AbstractBeautiful young women abound in George Eliot's oeuvre, from Hetty Sorrel to Gwendolen Harleth, but most of Eliot's novels also feature marriageable women who are described ...
The Rival Afterlives of George Eliot in Textual and Visual Culture: A Bicentenary Reflection
The Rival Afterlives of George Eliot in Textual and Visual Culture: A Bicentenary Reflection
Abstract
George Eliot (1819–80) received markedly less national and international acknowledgment during the bicentenary of her birth in 2019 than Charles Dickens did...
George Eliot and Spinoza: Toward a Theory of the Affects
George Eliot and Spinoza: Toward a Theory of the Affects
Abstract
This article argues that in The Lifted Veil George Eliot conducts a fictional experiment to test the limits of seventeenth-century philosopher Benedict de S...
Recent George Eliot—George Henry Lewes Studies in Japan
Recent George Eliot—George Henry Lewes Studies in Japan
The George Eliot Fellowship of Japan (hereafter referred to as GEFJ) has played an important role in developing the studies on George Eliot and George Henry Lewes in Japan. This fe...
The Reception of George Eliot in China
The Reception of George Eliot in China
Abstract
George Eliot is the first English female writer translated and introduced into China to guide Chinese women during the late Qing Dynasty (1644–1912) and the...
George Henry Lewes's 1869 Diary and Journal: A Transcription and Annotation of Unpublished Holographs Held at the Beineke Library of Yale University
George Henry Lewes's 1869 Diary and Journal: A Transcription and Annotation of Unpublished Holographs Held at the Beineke Library of Yale University
This article is a transcription and annotation of two unpublished pieces of personal writing by George Henry Lewes, life partner of nineteenth-century author George Eliot. One is a...
George Eliot’s and George Henry Lewes’s Copies of Her Work
George Eliot’s and George Henry Lewes’s Copies of Her Work
Abstract
Lot 529 of the Sotheby’s 27 June 1923, sale of George Eliot’s and George Henry Lewes’s work consisted of: “Eliot (George) Scenes of Clerical Life, 2 vols., ...