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Copulas and information structure in Tanti Dargwa
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Abstract
The paper describes the basic types of independent clauses in the Tanti dialect of Dargwa
(Nakh-Dagestanian (= East Caucasian), Russian Federation). Most independent clauses in Tanti are headed either by the
identificational copula or a finite verb form. Less frequently, we meet sentences headed by one of the four
existential copulas. There are also some independent clauses headed by a non-finite verb form or a non-verbal
predicate and containing no copula. The paper shows that the basic difference between the sentences with different
copula types and without any copulas is the type of information structure of the relevant sentence. The
identificational copula is a feature of categorical sentences; the position of the copula points at the focused
constituent. The existential copulas tend to head thetic structures. Copula-less converbal clauses are often
interpreted as mirative sentences, which can also be analyzed as thetic, but differ from the existential structures by
the moment when the speaker obtains the knowledge of the situation.
Title: Copulas and information structure in Tanti Dargwa
Description:
Abstract
The paper describes the basic types of independent clauses in the Tanti dialect of Dargwa
(Nakh-Dagestanian (= East Caucasian), Russian Federation).
Most independent clauses in Tanti are headed either by the
identificational copula or a finite verb form.
Less frequently, we meet sentences headed by one of the four
existential copulas.
There are also some independent clauses headed by a non-finite verb form or a non-verbal
predicate and containing no copula.
The paper shows that the basic difference between the sentences with different
copula types and without any copulas is the type of information structure of the relevant sentence.
The
identificational copula is a feature of categorical sentences; the position of the copula points at the focused
constituent.
The existential copulas tend to head thetic structures.
Copula-less converbal clauses are often
interpreted as mirative sentences, which can also be analyzed as thetic, but differ from the existential structures by
the moment when the speaker obtains the knowledge of the situation.
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