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Ivanka Hergold’s The Knife and the Apple: Herta Jamnik’s Search for the Authenticity of the Self
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V romanu Nož in jabolko odraža prehod iz tretje v prvoosebno pripoved čustveni crescendo glavne literarne osebe Herte Jamnik – vsak »jaz« je kljubovalni utrip samopodobe proti praznini izbrisa. Ta avtobiografska fikcija razbija identiteto na mitske in modernistične črepinje: nož odtujenosti (hladen, natančen, moško upravljan) se spopade z jabolkom hrepenenja (rajskim, agnilim zaradi družbene krivde). Hertino nasprotovanje konformizmu ni intelektualno, temveč visceralno; njeni onemogočeni pobegi in surovi čustveni odzivi – bes zaradi konfinacije, žalost zaradi izgubljenih korenin – razkrivajo feministično telo kot bojno polje. Fikcija, pisana v obliki dnevnika, postane taktika preživetja, njegova čustvena intenzivnost pa sredstvo proti ranljivosti. S pomočjo klasičnih mitov (npr. napis na stebrišču Apolonovega templja v Delfih) in modernistične fragmentacije prikaže avtentičnost kot čustveno dejanje: čutiti pomeni obstajati. Natančno branje posameznih prizorov razkriva, kako Hertina telesna govorica (tresenje, molk) kodira potlačena čustva.
Založba Univerze v Ljubljani (University of Ljubljana Press)
Title: Ivanka Hergold’s The Knife and the Apple: Herta Jamnik’s Search for the Authenticity of the Self
Description:
V romanu Nož in jabolko odraža prehod iz tretje v prvoosebno pripoved čustveni crescendo glavne literarne osebe Herte Jamnik – vsak »jaz« je kljubovalni utrip samopodobe proti praznini izbrisa.
Ta avtobiografska fikcija razbija identiteto na mitske in modernistične črepinje: nož odtujenosti (hladen, natančen, moško upravljan) se spopade z jabolkom hrepenenja (rajskim, agnilim zaradi družbene krivde).
Hertino nasprotovanje konformizmu ni intelektualno, temveč visceralno; njeni onemogočeni pobegi in surovi čustveni odzivi – bes zaradi konfinacije, žalost zaradi izgubljenih korenin – razkrivajo feministično telo kot bojno polje.
Fikcija, pisana v obliki dnevnika, postane taktika preživetja, njegova čustvena intenzivnost pa sredstvo proti ranljivosti.
S pomočjo klasičnih mitov (npr.
napis na stebrišču Apolonovega templja v Delfih) in modernistične fragmentacije prikaže avtentičnost kot čustveno dejanje: čutiti pomeni obstajati.
Natančno branje posameznih prizorov razkriva, kako Hertina telesna govorica (tresenje, molk) kodira potlačena čustva.
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