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Funerary Practices at Pyu Sites in Myanmar and the Appearance of Buddhist Artifacts from the Fifth to Sixth Century CE Period
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Abstract: An ongoing research question in Myanmar (Burma) is to what extent, and in what specific part of the first millennium CE, traces of Buddhism from India can be observed in the early urban “Pyu” culture. Burial urns feature significantly in the archaeological record, but they do not have any specifically Buddhist features. Some funerary shrines feature a brick plinth at one end. If these were bases for stūpas or Buddha images, then Indian influence could be attributed as early as the second–third century CE period. No evidence has yet been found of what these plinths carried. A later burial complex, dated by radiocarbon to the sixth–seventh century period, included Buddhist “votive tablets.” In another architectural form, the reliquary stūpa, we find a Buddhist practice directly comparable to Indian practices of the early-to-mid first millennium CE. On the evidence of paleography and art history, the Pyu Buddhist stūpas may have been operational in the fifth–sixth century CE period. The earliest radiocarbon date range for a building containing Buddhist material is also the fifth–sixth century.
Title: Funerary Practices at Pyu Sites in Myanmar and the Appearance of Buddhist Artifacts from the Fifth to Sixth Century CE Period
Description:
Abstract: An ongoing research question in Myanmar (Burma) is to what extent, and in what specific part of the first millennium CE, traces of Buddhism from India can be observed in the early urban “Pyu” culture.
Burial urns feature significantly in the archaeological record, but they do not have any specifically Buddhist features.
Some funerary shrines feature a brick plinth at one end.
If these were bases for stūpas or Buddha images, then Indian influence could be attributed as early as the second–third century CE period.
No evidence has yet been found of what these plinths carried.
A later burial complex, dated by radiocarbon to the sixth–seventh century period, included Buddhist “votive tablets.
” In another architectural form, the reliquary stūpa, we find a Buddhist practice directly comparable to Indian practices of the early-to-mid first millennium CE.
On the evidence of paleography and art history, the Pyu Buddhist stūpas may have been operational in the fifth–sixth century CE period.
The earliest radiocarbon date range for a building containing Buddhist material is also the fifth–sixth century.
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