Javascript must be enabled to continue!
The Rise of Coptic
View through CrossRef
Coptic emerged as the written form of the Egyptian language in the third century, when Greek was still the official language in Egypt. By the time of the Arab conquest of Egypt in 641, Coptic had almost achieved official status, but only after an unusually prolonged period of stagnation. This book traces this complex history, showing how the rise of Coptic took place amid profound cultural, religious, and political changes in late antiquity. For some three hundred years after its introduction into the written culture of Egypt, Coptic was limited to biblical translation and private and monastic correspondence, while Greek retained its monopoly on administrative, legal, and literary writing. This changed during the sixth century, when Coptic began to penetrate domains that were once closed to it, such as literature, liturgy, regulated transactions between individuals, and communications between the state and its subjects. The book examines the reasons for Coptic's late development as a competing language—which was unlike what happened with other vernacular languages in Near Eastern Greek—speaking societies-and explains why Coptic eventually succeeded in being recognized with Greek as an official language. The book sheds new light on the role of monasticism in the growing use of Coptic before the Arab conquest.
Title: The Rise of Coptic
Description:
Coptic emerged as the written form of the Egyptian language in the third century, when Greek was still the official language in Egypt.
By the time of the Arab conquest of Egypt in 641, Coptic had almost achieved official status, but only after an unusually prolonged period of stagnation.
This book traces this complex history, showing how the rise of Coptic took place amid profound cultural, religious, and political changes in late antiquity.
For some three hundred years after its introduction into the written culture of Egypt, Coptic was limited to biblical translation and private and monastic correspondence, while Greek retained its monopoly on administrative, legal, and literary writing.
This changed during the sixth century, when Coptic began to penetrate domains that were once closed to it, such as literature, liturgy, regulated transactions between individuals, and communications between the state and its subjects.
The book examines the reasons for Coptic's late development as a competing language—which was unlike what happened with other vernacular languages in Near Eastern Greek—speaking societies-and explains why Coptic eventually succeeded in being recognized with Greek as an official language.
The book sheds new light on the role of monasticism in the growing use of Coptic before the Arab conquest.
Related Results
Decolonizing Coptic (Music) Studies
Decolonizing Coptic (Music) Studies
In this discussion, I consider the rising ambivalences of situating Coptic (music) studies within their lived encounters of Western colonialism and continued W...
Marcus Simaika
Marcus Simaika
Marcus Pasha Simaika (1864–1944) was born to a prominent Coptic family on the eve of the inauguration of the Suez Canal and the British occupation of Egypt. From a young age he dev...
Coptic Orthodox Cleric’s Perspective on the Formation of Coptic Identity in the Diaspora
Coptic Orthodox Cleric’s Perspective on the Formation of Coptic Identity in the Diaspora
Through its multi-decade existence, the Coptic diaspora continues to grapple with identity formation issues, both at the individual and collective levels. Effo...
Whose Heritage Counts? Narratives of Coptic People’s Heritage
Whose Heritage Counts? Narratives of Coptic People’s Heritage
This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omiss...
The Rise of Legal Coptic and the Byzantine State
The Rise of Legal Coptic and the Byzantine State
This chapter discusses the rise of legal Coptic. The proliferation of legal and administrative documents in Coptic is not surprising after the Arab-Muslims severed the link between...
The Role of the Church and Monasticism in the Growth of Legal Coptic
The Role of the Church and Monasticism in the Growth of Legal Coptic
This chapter studies the role of the Church and monasticism in the growth of legal Coptic. To do so, it presents three documentary dossiers that will clarify the major impetus that...
Nag Hammadi Library and Related Literature
Nag Hammadi Library and Related Literature
The Nag Hammadi Codices are thirteen papyrus manuscripts discovered in the vicinity of the Upper Egyptian city of Nag Hammadi, probably in December 1945. Written in Coptic, the you...
The Reading ‘Who Wished to Enter’ in Coptic Tradition: Matt 23.13, Luke 11.52, and ‘Thomas’ 39
The Reading ‘Who Wished to Enter’ in Coptic Tradition: Matt 23.13, Luke 11.52, and ‘Thomas’ 39
Two Middle Egyptian Coptic texts of Matthew, published by the late Professor Hans-Martin Schenke, namely the Scheide Codex and the Schøjen Codex, are of great interest, not only fo...

