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Robert Norris, Agaja, and the Dahomean Conquest of Allada and Whydah
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In a book in which he gave an account of the reign of Tegbesu (1740-1774), Robert Norris, the late eighteenth-century slave trader historian of Dahomey, included a brief sketch of the career of Tegbesu's father, Agaja (1718-1740), the conqueror of Allada and Whydah. Norris portrayed Agaja as a nation-builder who brought the Dahomeans and the people of Allada and Whydah, “the conquerors and the conquered,” to think of themselves as “one people.” The author claimed that Agaja saw to it after the conquest that “every part of his dominions became replenished with people.” He also argued that Agaja's new subjects were so pleased with his policy of reconciliation that they made no “efforts to regain their independence.”Norris' account of Agaja has been very influential, especially since the 1960s when I. A. Akinjogbin not only endorsed it but added both that Dahomey was founded by a group of patriotic anti-slave trade Aja and that post-1740 Dahomey was a European-like nation state. Norris' argument, as embellished by Akinjogbin, was reproduced in a number of authoritative 1970s works and appears to have retained its appeal even though Akinjogbin's addenda have been shown to be at odds with the evidence. Norris' original thesis nevertheless is just as flawed as Akinjogbin's various supplementary claims. Agaja was far from having been a nation-builder; still less was he a far sighted statesman who saw to it that “every part of his dominions became replenished with people.”
Title: Robert Norris, Agaja, and the Dahomean Conquest of Allada and Whydah
Description:
In a book in which he gave an account of the reign of Tegbesu (1740-1774), Robert Norris, the late eighteenth-century slave trader historian of Dahomey, included a brief sketch of the career of Tegbesu's father, Agaja (1718-1740), the conqueror of Allada and Whydah.
Norris portrayed Agaja as a nation-builder who brought the Dahomeans and the people of Allada and Whydah, “the conquerors and the conquered,” to think of themselves as “one people.
” The author claimed that Agaja saw to it after the conquest that “every part of his dominions became replenished with people.
” He also argued that Agaja's new subjects were so pleased with his policy of reconciliation that they made no “efforts to regain their independence.
”Norris' account of Agaja has been very influential, especially since the 1960s when I.
A.
Akinjogbin not only endorsed it but added both that Dahomey was founded by a group of patriotic anti-slave trade Aja and that post-1740 Dahomey was a European-like nation state.
Norris' argument, as embellished by Akinjogbin, was reproduced in a number of authoritative 1970s works and appears to have retained its appeal even though Akinjogbin's addenda have been shown to be at odds with the evidence.
Norris' original thesis nevertheless is just as flawed as Akinjogbin's various supplementary claims.
Agaja was far from having been a nation-builder; still less was he a far sighted statesman who saw to it that “every part of his dominions became replenished with people.
”.
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