Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

‘A journey without direction’: British Queer Cinema post-Jarman

View through CrossRef
This article explores the place of contemporary British-based queer film-making in relation to an allegedly post-Thatcher era in which the struggles and oppressions that were so key to the radical currency of earlier iconic queer film-makers seemingly no longer hold the same social and political charge. The defiant eroticism, sexual politics and renewed militancy that was so characteristic of Derek Jarman's work throughout the 1980s and early 1990s in particular emerged as a quintessentially British part of a much broader wave of artistic dissidence. But did Jarman's work, and his position as the self-proclaimed voice of political dissent, play a role in influencing the direction of the British queer cinema that has emerged in the decades after his death in 1994? And just how ‘queer’ are such acclaimed films as Weekend (2011), Lilting (2014) and Pride (2014) when viewed through the analytical prism of a contemporary milieu steeped in the neo-liberal politics of homonormativity?
Title: ‘A journey without direction’: British Queer Cinema post-Jarman
Description:
This article explores the place of contemporary British-based queer film-making in relation to an allegedly post-Thatcher era in which the struggles and oppressions that were so key to the radical currency of earlier iconic queer film-makers seemingly no longer hold the same social and political charge.
The defiant eroticism, sexual politics and renewed militancy that was so characteristic of Derek Jarman's work throughout the 1980s and early 1990s in particular emerged as a quintessentially British part of a much broader wave of artistic dissidence.
But did Jarman's work, and his position as the self-proclaimed voice of political dissent, play a role in influencing the direction of the British queer cinema that has emerged in the decades after his death in 1994? And just how ‘queer’ are such acclaimed films as Weekend (2011), Lilting (2014) and Pride (2014) when viewed through the analytical prism of a contemporary milieu steeped in the neo-liberal politics of homonormativity?.

Related Results

The Struggle for History: Lindsay Anderson Teaches Free Cinema
The Struggle for History: Lindsay Anderson Teaches Free Cinema
In spring 1986, Lindsay Anderson appeared in a television programme on British cinema. This was part of a series of three under the heading British Cinema: Personal View, produced ...
From Chinese independent cinema to art cinema: Convergence and divergence
From Chinese independent cinema to art cinema: Convergence and divergence
With the decline of Chinese independent cinema, art cinema has grown at a fast pace since the mid-2010s in China. There has been a convergence as well as a divergence of independen...
Faroese cinema and transnational nation-building
Faroese cinema and transnational nation-building
In addition to providing a brief history of Faroese cinema in a broad perspective, this article examines the juxtaposition of the transnationalism of Nordic cinema and what could b...
Smashing the heteropatriarchy: Representations of queerness in reimagined fairy tales
Smashing the heteropatriarchy: Representations of queerness in reimagined fairy tales
Fairy tales rely on conventions that perpetuate heteropatriarchal ideals, which makes this an apt genre for deliberate modification to better represent queer perspectives. This art...
Queer Political Astrology
Queer Political Astrology
The resurgence of fascism has quickly become an unavoidable fact of the Western world. Perhaps it comes as no surprise to today’s inheritors of cultural studies and critical theory...
The Future's Eve: Reparative Reading after Sedgwick
The Future's Eve: Reparative Reading after Sedgwick
In 1995, Eve Kosofsky Sedgwick proposed the concept of “reparative reading,” a critique of what she called “paranoid reading,” a certain hermeneutic of aggravated suspicion and neg...
The Origin, Practice and Meaning of the Free Cinema Manifesto
The Origin, Practice and Meaning of the Free Cinema Manifesto
In the late 1940s, the independent film quarterly Sequence, which championed a personal, committed cinema, stood for an attitude towards film-making that provided an important basi...
From Adolescent Boys to Queer Young Men
From Adolescent Boys to Queer Young Men
Gilligan (1996) and other feminist relational psychologists have identified a “silencing” to which adolescent girls are vulnerable when they confront pressures to conform to patria...

Back to Top