Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Audio recording of the epic and its translation: textological notes

View through CrossRef
The article presents a textological analysis of the epic “Meret-oolak” performed by D. K. Turushpanov. The decod- ing of “Meret-oolak” audio recording was made by different native speakers − I. Y. Arbachakov and L. N. Arbacha- kova. When working with the archival audio recording of the epic under study as the primary source, the authors followed the main principle of practical textology − the authenticity of the research material. In this study, a com- parison was made of the tirade from “Meret-oolak” (published and translated into Russian in 119 lines) with “Meret sar attyg Meret Oolaқ” (154 lines, respectively), decoded by the authors. The textological analysis revealed that in the version of I. Arbachakov, there are omissions of words, phrases, lines, some epic formulas, and the common place “The Creation of the Earth.” In addition to omissions, typos in the text and inaccuracies in translation into Russian were found. Also, the Russisms with affixes of Shor cases, the phrases adapted in Shor, as well as pure Russisms and Russian vernaculars, were identified. Siberian folklorists engaged in audio decoding of heroic epics noticed the slips of language, repetitions, variorum, and mistakes that are natural in the live performance of the epic. Using the available audio recording of the analyzed text, we were able to repeated- ly listen to it and compare it with the published text. As a result, the authors have identified some words in typical places and restored the epic formulas and one “common place”.
Title: Audio recording of the epic and its translation: textological notes
Description:
The article presents a textological analysis of the epic “Meret-oolak” performed by D.
K.
Turushpanov.
The decod- ing of “Meret-oolak” audio recording was made by different native speakers − I.
Y.
Arbachakov and L.
N.
Arbacha- kova.
When working with the archival audio recording of the epic under study as the primary source, the authors followed the main principle of practical textology − the authenticity of the research material.
In this study, a com- parison was made of the tirade from “Meret-oolak” (published and translated into Russian in 119 lines) with “Meret sar attyg Meret Oolaқ” (154 lines, respectively), decoded by the authors.
The textological analysis revealed that in the version of I.
Arbachakov, there are omissions of words, phrases, lines, some epic formulas, and the common place “The Creation of the Earth.
” In addition to omissions, typos in the text and inaccuracies in translation into Russian were found.
Also, the Russisms with affixes of Shor cases, the phrases adapted in Shor, as well as pure Russisms and Russian vernaculars, were identified.
Siberian folklorists engaged in audio decoding of heroic epics noticed the slips of language, repetitions, variorum, and mistakes that are natural in the live performance of the epic.
Using the available audio recording of the analyzed text, we were able to repeated- ly listen to it and compare it with the published text.
As a result, the authors have identified some words in typical places and restored the epic formulas and one “common place”.

Related Results

Classical Epic in the Works of J.R.R. Tolkien
Classical Epic in the Works of J.R.R. Tolkien
<p>The Lord of the Rings has often been described as an 'epic', and although Tolkien drew most famously on Northern mythology in his creation of Middle-earth much of his work...
Historical periods of Manas epic development
Historical periods of Manas epic development
Предлагаемая статья посвящена актуальной для эпосоведения проблеме стадиального развития эпоса. Вопрос о стадиях или этапах развития эпоса Манас решался многими учеными с разных то...
The Aeneid with Rabbits: Children's Fantasy as Modern Epic
The Aeneid with Rabbits: Children's Fantasy as Modern Epic
<p>Despite their apparent dissimilarity, children's literature and the epic tradition are often intertwined. This is seen perhaps most clearly in the frequent retelling and r...
Epic formulas in transcribed Shor heroic legends Meret-oolak and Meret Olak with a magic horse
Epic formulas in transcribed Shor heroic legends Meret-oolak and Meret Olak with a magic horse
В данной статье рассматриваются эпические формулы, встречающиеся в типических местах героического сказания, расшифрованного с аудиокассет разными носителями шорского языка, И. Я. А...
The role of hyperbole in creating epic images of the Xinjian-Oirat version of Jangar
The role of hyperbole in creating epic images of the Xinjian-Oirat version of Jangar
Фольклор является выразителем эстетического сознания и народных идеалов, способы и формы выражения которых у каждого народа свои. Героический идеал определяет грандиозность и масшт...
Feature selection for multimodal: acoustic event detection
Feature selection for multimodal: acoustic event detection
The detection of the Acoustic Events (AEs) naturally produced in a meeting room may help to describe the human and social activity. The automatic description of interactions betwee...
Symbols and semantics of the epithet in the Xingjiang Oirat version of the epic “Jangar”
Symbols and semantics of the epithet in the Xingjiang Oirat version of the epic “Jangar”
The epic style is characterized by an abundance of constant epithets, which give the narration a peculiar decorating flavor and typifying-idealizing character, without which it is ...
Intricate Genealogies: What is Said in the Epic Poem about Nogay People?
Intricate Genealogies: What is Said in the Epic Poem about Nogay People?
This article examines communication blueprints of the Forty Knights of Steppe epic poem (original ti-tle in Kazakh "Қырымның қырық батыры"). The Forty Knights of Steppe is a cultur...

Back to Top