Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

KING'S MARTS AND MELAS: A PRESENT TIWA ETHNOGRAPHY

View through CrossRef
The Tiwas are one of the major tribes of North East India. They had several kingdoms (principalities) known as Datialia, Sato-rajya and Pachorajya kingdoms and had marts where they exchanged goods in the absence of coins or currency. They had the barter system in those marts and with the system they fullled necessities of all products and amenities to run their day to day life. This tradition has been since the 16th and 17th century in the foothills and plains of middle Assam to the known sources. The tradition turned to 'Mela' (fair) form in transition and still it takes place under the auspices of present ceremonial kings of Gobha and Khola kingdoms of Datialia kingdoms and in many by the celebration committees of the areas. With the emergence of the modern concept of marts and markets the Tiwas had been indoctrinated to the Mela tradition, means the festival of public outing for shops or markets in the winter season along the celebration of Magh Pisu and the Mela Uliuwa tradition during the spring season with the celebration of Bisag Pisu. Tiwa kings and the ofce bearers of 'Rajane Munthriraw' (King's Council of Ministers) participate together in both the Melas of winter and spring season. The Mela traditions have further been changed with modernity in the passage of time. This paper tries to nd the continuity and changes in Tiwa king's marts and Melas and its signicance in present day Tiwa traditional way of life.
Title: KING'S MARTS AND MELAS: A PRESENT TIWA ETHNOGRAPHY
Description:
The Tiwas are one of the major tribes of North East India.
They had several kingdoms (principalities) known as Datialia, Sato-rajya and Pachorajya kingdoms and had marts where they exchanged goods in the absence of coins or currency.
They had the barter system in those marts and with the system they fullled necessities of all products and amenities to run their day to day life.
This tradition has been since the 16th and 17th century in the foothills and plains of middle Assam to the known sources.
The tradition turned to 'Mela' (fair) form in transition and still it takes place under the auspices of present ceremonial kings of Gobha and Khola kingdoms of Datialia kingdoms and in many by the celebration committees of the areas.
With the emergence of the modern concept of marts and markets the Tiwas had been indoctrinated to the Mela tradition, means the festival of public outing for shops or markets in the winter season along the celebration of Magh Pisu and the Mela Uliuwa tradition during the spring season with the celebration of Bisag Pisu.
Tiwa kings and the ofce bearers of 'Rajane Munthriraw' (King's Council of Ministers) participate together in both the Melas of winter and spring season.
The Mela traditions have further been changed with modernity in the passage of time.
This paper tries to nd the continuity and changes in Tiwa king's marts and Melas and its signicance in present day Tiwa traditional way of life.

Related Results

Development Direction of Large Marts Focusing on Regulation and Innovation
Development Direction of Large Marts Focusing on Regulation and Innovation
Due to a combination of sales regulations and lack of innovation, the growth of large marts is stagnating and profitability is deteriorating. Accordingly, this study examined the i...
Altered mitochondrial function in fibroblasts containing MELAS or MERRF mitochondrial DNA mutations
Altered mitochondrial function in fibroblasts containing MELAS or MERRF mitochondrial DNA mutations
A number of human diseases are caused by inherited mitochondrial DNA mutations. Two of these diseases, MELAS (mitochondrial myopathy, encephalopathy, lactic acidosis and stroke-lik...
EDUCATIONAL DEVELOPMENT IN TIWA COMMUNITY: BARRIERS, STRUGGLES, AND OPPORTUNITIES
EDUCATIONAL DEVELOPMENT IN TIWA COMMUNITY: BARRIERS, STRUGGLES, AND OPPORTUNITIES
This study explores the difficulties the Tiwa community in northeastern India faces in trying to improve education for their people. The Tiwa’s, an indigenous group, confront signi...
Proses Ekranisasi Unsur Intrinsik Novel Kedalam Film Kisah Untuk Geri Serta Implikasinya Kedalam Pembelajaran Sastra
Proses Ekranisasi Unsur Intrinsik Novel Kedalam Film Kisah Untuk Geri Serta Implikasinya Kedalam Pembelajaran Sastra
This study aims to determine the ekranization of the novel Kisah untuk Geri by Erisca Febriani into the film Kisah Untuk Geri directed by Monty Tiwa in the form of shrinkage, addit...
Molecular neuropathology of MELAS: level of heteroplasmy in individual neurones and evidence of extensive vascular involvement
Molecular neuropathology of MELAS: level of heteroplasmy in individual neurones and evidence of extensive vascular involvement
Mitochondrial DNA (mtDNA) disease is an important genetic cause of neurological disability. A variety of different clinical features are observed and one of the most common phenoty...
EKRANISASI NOVEL SABTU BERSAMA BAPAK KARYA ADHITYA MULYA KE FILM SABTU BERSAMA BAPAK KARYA SUTRADARA MONTY TIWA
EKRANISASI NOVEL SABTU BERSAMA BAPAK KARYA ADHITYA MULYA KE FILM SABTU BERSAMA BAPAK KARYA SUTRADARA MONTY TIWA
This study aimed to: (a) describe the episodes of the novel Sabtu Bersama Bapak by Adhitya Mulya, (b) describe the episodes of the film Sabtu Bersama Bapak  directed by Monty Tiwa,...

Back to Top