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The Twilight of Social Catholicism?

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This chapter examines the emerging Catholic press of Communist Poland in the years 1945–1948 (prior to the onset of Stalinism). Their debates transformed Catholic “revolution” from a program of charity and corporatism to direct collaboration in Marxists’ pursuit of a dictatorship of the proletariat. As the Moscow-inspired “Polish Revolution” unfolded, the Catholic writers of Dziś i Jutro developed a distinct edge over their counterparts at two other nascent postwar weeklies: Christian Democrats’ Tygodnik Warszawski (Warsaw Weekly) and the self-styled neo-positivist Tygodnik Powszechny (Universal Weekly), led by Jerzy Turowicz. Dziś i Jutro and Tygodnik Powszechny shared an affinity for Mounier’s writings, but the French philosopher’s three-week 1946 sojourn in Poland ended with privileges for Warsaw’s Catholic socialists and disappointment for Kraków’s neo-positivists. And still, in the face of Catholic socialism’s ascendancy, integralism survived within Bolesław Piasecki’s new movement—a fateful holdover that sowed the seeds of Catholic socialism’s eventual undoing.
Title: The Twilight of Social Catholicism?
Description:
This chapter examines the emerging Catholic press of Communist Poland in the years 1945–1948 (prior to the onset of Stalinism).
Their debates transformed Catholic “revolution” from a program of charity and corporatism to direct collaboration in Marxists’ pursuit of a dictatorship of the proletariat.
As the Moscow-inspired “Polish Revolution” unfolded, the Catholic writers of Dziś i Jutro developed a distinct edge over their counterparts at two other nascent postwar weeklies: Christian Democrats’ Tygodnik Warszawski (Warsaw Weekly) and the self-styled neo-positivist Tygodnik Powszechny (Universal Weekly), led by Jerzy Turowicz.
Dziś i Jutro and Tygodnik Powszechny shared an affinity for Mounier’s writings, but the French philosopher’s three-week 1946 sojourn in Poland ended with privileges for Warsaw’s Catholic socialists and disappointment for Kraków’s neo-positivists.
And still, in the face of Catholic socialism’s ascendancy, integralism survived within Bolesław Piasecki’s new movement—a fateful holdover that sowed the seeds of Catholic socialism’s eventual undoing.

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