Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Názory venkovského faráře aneb "Velká evropská revoluce ještě není završena": „Correspondance littéraire“ Jana Ferdinanda Opize s Karlem Killarem

View through Europeana Collections
The study is based on an analysis of content and themes of the correspondence of the well­known Enlightenment Era "provincial intellectual", a bank clerk from Čáslav Jan Ferdinand Opiz (1741-1812), with a country priest from the highlands on the border of Bohemia and Moravia, Karel Killar (1745-1806). Their correspondence - in most part hitherto unstudied - is deposited in the National Museum in Prague. It consists of more than 300 letters, written over a long period of 16 years (1793-1806), and it is fascinating for several reasons: it is conducted in French, which represents one of the very rare testimonies of a good knowledge of French in some members of other classes than the nobility in the 18th and 19th centuries; in this case, the use of French can be read as an implicit adherence to (French) Enlightenment, and perhaps even to the principles of the French Revolution. And it is the Enlightenment, the French Revolution and Napoleonic Wars around which the entire correspondence revolves. Thanks to this we may not only form a deeper and more nuanced insight into Opitz, a well­known sympathizer of the French Revolution, but also into the lesser known figure of Killar, a man of universal education and an Enlightenment era priest of Josephine stamp, who tried to integrate both the Enlightenment and the French Revolution within his firm Christian (Catholic) worldview.
Library of the Czech Academy of Sciences
Title: Názory venkovského faráře aneb "Velká evropská revoluce ještě není završena": „Correspondance littéraire“ Jana Ferdinanda Opize s Karlem Killarem
Description:
The study is based on an analysis of content and themes of the correspondence of the well­known Enlightenment Era "provincial intellectual", a bank clerk from Čáslav Jan Ferdinand Opiz (1741-1812), with a country priest from the highlands on the border of Bohemia and Moravia, Karel Killar (1745-1806).
Their correspondence - in most part hitherto unstudied - is deposited in the National Museum in Prague.
It consists of more than 300 letters, written over a long period of 16 years (1793-1806), and it is fascinating for several reasons: it is conducted in French, which represents one of the very rare testimonies of a good knowledge of French in some members of other classes than the nobility in the 18th and 19th centuries; in this case, the use of French can be read as an implicit adherence to (French) Enlightenment, and perhaps even to the principles of the French Revolution.
And it is the Enlightenment, the French Revolution and Napoleonic Wars around which the entire correspondence revolves.
Thanks to this we may not only form a deeper and more nuanced insight into Opitz, a well­known sympathizer of the French Revolution, but also into the lesser known figure of Killar, a man of universal education and an Enlightenment era priest of Josephine stamp, who tried to integrate both the Enlightenment and the French Revolution within his firm Christian (Catholic) worldview.

Related Results

Des récits de Bataille aux images cinématographiques : la dimension littéraire du film Georges Bataille, à perte de vue de Labarthe.
Des récits de Bataille aux images cinématographiques : la dimension littéraire du film Georges Bataille, à perte de vue de Labarthe.
This article looks at the literary dimension that emerges from Georges Bataille, à perte de vue, a film made by Labarthe in 1997 for the “Un siècle d'écrivains” collection. It will...
Fragilités de la frontière. Léonard et Machiavel de Patrick Boucheron
Fragilités de la frontière. Léonard et Machiavel de Patrick Boucheron
Publié en 2008, Léonard et Machiavel, de Patrick Boucheron, entend prolonger par la littérature le travail d’historien de l’auteur sur Machiavel et sur la Renaissance. Il s’agit, p...
Raymond Guérin entre Stendhal et Henri Beyle
Raymond Guérin entre Stendhal et Henri Beyle
Albert Camus, après avoir lu Quand vient la fin, félicitait Raymond Guérin d’avoir recouru, comme Stendhal, à ce qu’il nomme la « psychologie du scalpel », et il est vrai que l’aut...
Du Moi comme apophatisme: Maurice Barrès, Emil Cioran, Philippe Muray.
Du Moi comme apophatisme: Maurice Barrès, Emil Cioran, Philippe Muray.
In the theological field, the term apophatism refers to a negative approach of defining God by what he is not rather than by what he is. This way of thinking can be applied to the ...
La Littérature de scénario
La Littérature de scénario
Le scénario est abordé essentiellement dans cet article selon le point de vue d’un genre littéraire d’après le plan suivant : 1. Le scénario comme genre littéraire; 2. Historique d...
Méthodes de la littérature dans La génération lyrique
Méthodes de la littérature dans La génération lyrique
Cette étude explore les rapports qu’entretiennent l’essai et la critique littéraire au sens large ainsi que les rivalités entretenues par ceux-ci avec les diverses disciplines des ...
Lire les fabliaux au Moyen Âge et au xviiie siècle : les manuscrits Paris, BNF, fr. 2168 et Paris, Arsenal, 2770
Lire les fabliaux au Moyen Âge et au xviiie siècle : les manuscrits Paris, BNF, fr. 2168 et Paris, Arsenal, 2770
L’article propose une réflexion sur la notion médiévale de « fabliau », sur la physionomie ambiguë et complexe des recueils médiévaux et sur les critères que la critique moderne ut...
La jeunesse de Camille
La jeunesse de Camille
Gérard Capdeville, La jeunesse de Camille, p. 303-338. Le récit des enfances de Camille, chez Virgile, (Aen., 11, 539-584), contient tous les motifs traditionnels de l'i...

Back to Top