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Recording the History of Secret Thoughts in Early Modern France
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Chapter 2.5 begins with Pierre Huet’s early eighteenth-century description of the school of Montaigne, which he says has been flourishing for more than a century. He denounces the Essais as ‘the breviary of urbane loafers and ignorant pseudointellectuals’, of undisciplined, over-free literates who do not want to pursue proper scholarship and knowledge. The chapter goes on to offer two further case-studies of the life-writing of such free literates in early modern France (Jean Maillefer and Pierre de L’Estoile), as well as a coda on Pierre Coste and John Locke. Both read Montaigne’s work while writing manuscript journals to domestic and private ends; both combined reading and writing in books with the keeping and reviewing of personal records. L’Estoile reveals the significance of Montaigne’s references to the Essais as a registre––both institutional and personal registers were ubiquitous in this period.
Title: Recording the History of Secret Thoughts in Early Modern France
Description:
Chapter 2.
5 begins with Pierre Huet’s early eighteenth-century description of the school of Montaigne, which he says has been flourishing for more than a century.
He denounces the Essais as ‘the breviary of urbane loafers and ignorant pseudointellectuals’, of undisciplined, over-free literates who do not want to pursue proper scholarship and knowledge.
The chapter goes on to offer two further case-studies of the life-writing of such free literates in early modern France (Jean Maillefer and Pierre de L’Estoile), as well as a coda on Pierre Coste and John Locke.
Both read Montaigne’s work while writing manuscript journals to domestic and private ends; both combined reading and writing in books with the keeping and reviewing of personal records.
L’Estoile reveals the significance of Montaigne’s references to the Essais as a registre––both institutional and personal registers were ubiquitous in this period.
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